A Divided Deity, part one
©
David Moorhead — May 2006
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It can be difficult if not down right painful to address consequences
of what a deity’s divided psyché may mean to Earthlings’
well being. A divided deity, that is, one that commends armed conflicts
and simultaneously commends humans’ love for each other, is
dualism at its finest.
Here are easy examples for staying awake to our collective behaviors that generate
dualisms—addictive, misleading behaviors passed generation to generation—setting
us up to feel justified on one hand and slimed on the other.
Have you noticed the feelings while lying to a business associate
when you were trying to cover up something; perhaps, a truth better
unspoken, you felt justified by remaining silent?
Have you noticed the feelings while being lied to by a spouse
who attempted a cover up; perhaps, the spouse felt justified by
not telling the whole truth?
Do you remember the feelings while lying to someone when your
children were present, then tried to justify the falsity to the
kiddos? What feelings are felt when your teenage child lies, or
when lying to the child?
Have you noticed the feelings when a politician, a pundit, an
economist, an image consultant, a bank loan officer, a preacher,
or a salesman toss you some double-speak, or when a customer service
representative insinuates an idea you intuit or already know to
be baloney?
Let’s pretend that for each misrepresentation of a truth,
the grand construct has been re-enforced. The grand construct is
the webbed matrix of dualisms elegantly woven as lusciously as fine
bed linen, wrapped around a boundless cage we can sense, and we
can’t see, touch, hear, nor smell it.
The matrix is a weave of exquisitely re-enforced deceptions, masking knowledge
of the truth as the truth is assumed to be. Hypocrisy, dupes, insincerity,
betrayals, all—with little consideration of the listeners’ sensibilities
nor intuitive capacities—manifested the matrix in all cultures of
the world.
Every violation of truth is not only
a sort of suicide in the liar, but is a stab at the health of
human society.
~ Ralph Waldo Emerson (b 1803), American essayist,
thinker, writer
More humans than not feel trapped inside the cagey matrix, tolerating
it ad nauseam, believing a messianic event (described in the eschatologies
of three monotheisms: Christianity, Judaism, and Islam) will remedy
the current swells of religious, economical, and geopolitical freakups.
Meanwhile, until the one, two, or three of three messiahs reign
(and, I wonder which messiah will arrive first), olden belief systems
will continue generating the matrix. Earthlings’ tolerations
drain emotional and physical and psychical energies, although we
want to believe and tell others that we’re really feeling
just fine.
The reward of happiness in the next life in return for suffering
in this life is dualism in its crowned glory, and has faithfully
served fundamental religionists and governmental elitists in
patriarchal playgrounds for thousands of years. When Earthlings
live waiting for their ultimate promised contentment in the
next life, as a bargain exchange for suffering in this life,
the collective ‘we’ tolerate moral flimflam until
forced to elicit ethical recourse from the heart.
The biggest nightmare for religious governances is citizenries
who think; who intend staying awake and gawk at intuited “Surprise!”
inklings, expecting contentment and joy in this life,
in this world!
On behalf of a divided deity that possesses a split psyché,
traditional (western) religions’ stories and rituals are important
threads to keep the shamed psyché in tact. Further, we’re
well documented for shielding our uncomely behaviors and choices
with forgiveness, also part of shaming belief systems. Many of us
are now cognizant of the embedded matrix that has been guarded by
intense combats subjugating women, children, and men throughout
every civilization for religions’ political icons of greed
and profit.
Those who say
religion has nothing to do with politics do not know what
religion is.
~ Mahandas K. Gandhi (b 1869), Hindu Prophet,
Indian philosopher, primary political activist for total nonviolent
withdrawal of British colonialism in the 20th Century |
Our constant curiosity
is key
to watching what’s being created.
~ David Moorhead |